Leviticus 19:1–20:27; Ezekiel 20:2–20 (Sephardic); Amos 9:7–15 (Ashkenazi); Hebrews 12:1–12:17
In the opening verse of this week’s Torah Portion, God tells Moses:
“Speak to the entire assembly of Israel and say to them: ‘Be holy [kedoshim] because I, the LORD your God, am holy [kadosh].’” (Leviticus 19:1–2)
Reading from the opened Sefer Torah (Torah scroll) using a yad (Torah pointer) to follow along in order to protect the precious parchment and handwritten text. The yad also allows others to see the text and ensuremore…
Kedoshim (Holy Ones) begins with God’s command that Israel be holy because God is holy.
Holiness is something that each person is capable of, since a holy God would not demand from us something we are incapable of doing; nor would He judge us when we fail.
Many deny our capacity for holiness and most do not know what it means to be holy.
Since the Hebrew word Kadosh and the related word Kedoshim (which refers to more than one person) mean holy, sanctified, or set apart, we understand from the opening verses that a person set aside for the service of God is holy because God is holy.
The Hebrew worship song Hineh Chayai (Here Is My Life) highlights the deep longing that God places in the hearts of sincere Believers to be holy and pleasing to Him:
Here is my life; I give it to You (Hineh Chayai, ani noten l’cha)
My heart, my soul (Libi, nafshi)
May Your will be done in me (Aseh bi et r’tzoncha)
Make me holy (Aseh oti kadosh)
Holy before Your eyes (Kadosh lifnei eneicha)
Israeli Jewish Believers praise and worship God in a song service. (YouTube capture)
But what does true holiness really look like? Most people have their own preconceived notions of holiness based on preferences, upbringing, and even systems of philosophy and ethics, etc.
But this song’s line “Make me holy before Your eyes” spotlights the truth that it is God who makes us holy.
Furthermore, it is His standard of holiness that counts.
Although Paul cautions Believers to “be careful to do what is right in the eyes of everyone” (Romans 12:17), we must remember that not everyone has a handle on what is holy, since it stems from a relationship with God and a knowledge of His Word.
God has made us kadosh (holy or set apart) for His special purposes. Sometimes those special purposes might not be evident to others.
For instance, we can imagine that Esther may have experienced some criticism as she prepared to come before the Persian king. In the eyes of some Jews, she might have looked far from holy — consenting to marry an uncircumcised pagan king?! Unthinkable for a nice Jewish girl!
And, yet, God placed her in a royal position to save the Jewish People from destruction; and within those circumstances, she did her best to live up to that purpose.
Esther Denouncing Haman, by Ernest Normand
Likewise, Jews who believe that Yeshua (Jesus) is the Messiah are certainly not considered “holy” by our Orthodox Jewish brethren, but rather traitors to our people and our God.
Ultimately, even though we are commanded to avoid the appearance of evil, what’s important is not how people see us, but how God sees us. We are each individuals and God treats us as such. So let us allow God to make us holy — before His eyes.
Still, that doesn’t mean we are to do our own thing and define for ourselves what holiness looks like. Today’s Parasha reveals how we can sanctify ourselves according to God’s holiness.
Jewish men dance in Israel with a new Torah scroll.
So the question remains: “How can we be holy?”
The key to this question is in these words: “And you shall walk in His ways.” (Deuteronomy 28:9)
We are to emulate the actions and character of God. Just as He is merciful, we are to be merciful; as He is patient, kind, and forgiving, so are we to be.
Yeshua (Jesus) emphasized that this was a guiding principle in His own life:
“Very truly I tell you, the Son can do nothing by Himself; He can do only what He sees His Father doing, because whatever the Father does the Son also does.” (John 5:19)
It naturally follows, then, that Yeshua instructed us to also imitate God:
“Therefore you are to be perfect, as your heavenly Father is perfect.” (Matthew 5:48)
The original Hebrew word in the Tanakh (Hebrew Bible) that is often translated “perfect” is tamim, which means complete, sound, blameless, or with integrity.
The Torah scroll is removed from the Ark during Morning Prayer in a synagogue in Israel.
As the Psalmist David wrote,
“I will be careful to lead a blameless life [derech tamim] — when will you come to me? I will conduct the affairs of my house with a blameless heart [tam l’babi].” (Psalm 101:2)
In the Hebrew, therefore, we see the true meaning of this word tamim is not an unattainable perfection, but a character that reflects that of God.
A blameless life (derech tamim) and blameless heart (lev tam) refer to purity. While God does not expect us to be perfect as we define it — to get everything right the first time and every time, He does want us to walk in His ways — along paths of purity and holiness with a pure heart.
This Torah portion reveals that such perfection and purity naturally embrace integrity and reject deceptiveness.
“You shall not steal, do not lie, do not deceive one another.” (Leviticus 19:11)
“My eyes will be on the faithful in the land, that they may dwell with Me; the one whose walk is blameless [b’derech tamim] will serve Me. No one who practices deceit will dwell in My house; no one who speaks falsely will stand in My presence.” (Psalm 101:6–7)
This, of course, includes holiness and integrity in commerce.
The people of God are not to follow the immoral or unjust codes of those who do not know God, but rather to deal honestly in all business affairs.
“Do not use dishonest standards when measuring length, weight or quantity. Use honest scales and honest weights, an honest ephah and an honest hin. I am the Lord your God, who brought you out of Egypt.” (Leviticus 19:35–36)
The Muristan market in Jerusalem in the Christian Quarter of the Old City of Jerusalem: In Yeshua’s (Jesus’) time, the Muristan area was outside the city walls. It is traditionally identified as the site of Golgotha where the Romans executed Yeshua.
Those who profess to follow Yeshua should be especially careful not to deal deceitfully with others. Deceitful dealing is damaging not only to our personal reputation, but also God’s reputation since Believers represent Him. Deceitful behavior is the opposite of holiness.
Most of us expect that religiously observant people will hold themselves to a higher standard of morality and integrity than secular people who do not follow God’s laws as a guide. Such is not always the case. As well, too often it turns out that there are many con artists pretending to be “religious” in order to gain another’s trust.
“Do not defraud or rob your neighbor.” (Leviticus 19:13)
A woman drives on the mountain road to the Dead Sea: there are many places in Israel where it would be extremely inconvenient to break down on the side of the road. Some places are outright dangerous.
Holiness Is Love in Action
This Torah portion also provides other actions that are in keeping with holiness such as keeping the Sabbath, reverencing God’s sanctuary, showing respect for the elderly, honoring one’s parents, providing for the poor, and not showing favoritism to the rich.
It forbids sexual immorality, injustice, and participation in any kind of sorcery, divination, magic, or witchcraft. Although interest in the occult is on the rise, Scripture forbids it:
“Do not practice divination or seek omens.… Do not turn to mediums or seek out spiritists, for you will be defiled by them.” (Leviticus 19:26, 31)
This Torah portion also reveals that holiness is not limited to actions, but also concerns attitude. It condemns hatred, bearing grudges, and taking revenge.
“Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt. Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself.” (Leviticus 19:17–18)
Of course, the last part of the above verse is one of the most well-known in the entire Bible.
Yeshua quoted that same verse when questioned as to which commandments were the most important in the entire Torah. He answered, “Love the Lord your God with all your heart, and … love your neighbor as yourself.” (Mark 12:30–31)
A group of tourists in Tel Aviv